DzikirFii kulli lamhatin dari Rasulullah mengkondisikan perjalanan dzikir jahar kita menuju sir.Dengan membiasakan seluruh tubuh kita berdzikir dengan lafazh ini maka akan membentuk tubuh yang senantiasa ingat kepada-Nya. Seluruh aktivitasnya dihakikatkan berasal dari-Nya, dan Allah yang menggerakkan apa yang kita lakukan. Lailaha illallahu muhammadur rasulullah fii kulli lamhatin wanafasin adada maa wasi ahu ilmullah ti Laailaaha illallaahu Muhammadur Rosuulullah, Fii kulli lamhatin wanafasin 'adada maa wasi'ahuu 'ilmullaah. Aku menyimpannya untukmu, wahai Ahmad. Tiada seorangpun yang dapat mendahului keutamaan engkau, wahai Ahmad. Ajarkan pada para pengikutmu, agar mereka menjadi orang pertama yang mengetahuinya". cash. What is it to be a Muslim? The answer is not as complicated as you may think. To be a Muslim you must sincerely believe in the absolute oneness or uniqueness of God, this is an Islamic concept known as Tawhid. A true believer sees Allah as the only entity worthy of worship, there’s no other, no partnership, nor idols that is deserving of praise. Allah is the ultimate creator, there’s no close second. It is only through his will that things happen. The other condition of being a Muslim is the belief in his messenger, Prophet Muhammad sallallahu alaihi wasallam. That’s all there’s to it. At the heart, this is what Islam is about. This concept is known as Shahada and is emodied by the saying “la ilaha illallah muhammadur rasulullah”. In Business, there’s something called a north star metric, this is used by a company to make sure all employees understand what’s most important to the success of the company. For Quora, it’s the number of questions a user answers. For a company like Facebook, their north star is the number of monthly active users MAU. In Islam, for a Muslim believer, the guiding principle is the Shahada or declaration of faith. It’s embodied in the recitation of, la ilaha illallah muhammadur rasulullah. This is why the Shahada is also called the first pillar or tenet of Islam. It’s the basis for which the foundation of Islam is built. Built on-top of this foundation is zakat charity, daily prayers, fasting during month of Ramadan, pilgrimage to hajj, and other practices. But the whole building is compromised if you don’t believe in the basic tenet. In Surah Imran, ayat 19 Allah says, “Indeed, the religion in the sight of Allah is Islam.” In Arabic la ilaha illallah muhammadur rasool allah is written, لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎ As mentioned before this encompasses two concepts There is no deity but Allah. Prophet Muhammad ﷺ is his messenger. The Shahada is a declaration, it adds the phrase ashadualla which means “I bear witness”. In Arabic the complete Shahda is written as أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎ The transliteration Ashhadu alla ilaha illallah wa ashhadu anna Muhammadarrasulullah Translation in English The exact translation of the saying is, “I bear witness that there is no deity but Allah, and I bear witness that Muhammad is the messenger of Allah.” Related PapersDiantara tarekat yang ada di Indonesia yang mempunyai daya tarik sendiri di kalangan para penempuh sufistik dan juga sangat kontroversial di kalangan para ulama, adalah tarekat Tijaniyah. Karena tarekat ini secara historis keberadaannya sangat berbeda dengan tarekat – tarekat lain yang sebelumnya. Dalam makalah ini, penulis akan sedikit membahas tentang pendiri tareqat ini, sejarah kelahirannya, perkembanganya di Indonesia, para ulama Indonesia yang pertama menganut tareqat tijnainyah, ajaran dan metodenya dan yang terakhir pemikiran syekh Ahmad Tijani tentang hakikat kenabian Nur Muhammadiyah Nabi Muhammad SawDzikir sebenarnya mengandung Kekuatan Akses Ilahi yang dapat menghubungkan pikiran batinhati & pikiran bawah sadar otak kita pada Allah SWT. Jika kita dapat mencapai keadaan Khusyu Sejati dan mengaktifkan "God-Spot" atau "Area Ilahi" pada Otak kita, tidaklah berlebihan kalau dikatakan Dzikir akan menjadikan hati tentram dan makin mensyukuri segala kenikmatan dari thesis discusses on Qadiriyah Arakiyah Order in Islamic Boarding School Al-Hikam Depok, which is a branch of Qadiriyah Order from Sudan. Qadiriyah Arakiyah Order was brought to Indonesia and spread by Sheikh Muhammad Hilmi ash-Shiddiqi al-Araki. Qadiriyah Arakiyah Order spread all over Indonesia, and one of the institutions is through Islamic Boarding Al-Hikam Depok. The teachings of Qadiriyah Arakiyah Order enclosed by the Qur'an, hadith, ijmā', and qiyās. Zikir Qadiriyah Arakiyah Order was practiced by jahr and khafiy using jardalan method. This research was used a qualitative method through historical approach, which involved four document collection procedures, heuristics, verification, interpretation, and purpose of this thesis is to explain the history and development of Qadiriyah Arakiyah Order in Indonesia, the teachings and practices of Qadiriyah Arakiyah Order in Islamic Boarding School Al-Hikam Depok and method of dhikr Qadiriyah Arakiyah Order in Islamic Boarding School Al-Hikam Depok. The results of this thesis indicate that Qadiriyah Arakiyah Order is a new order in Indonesia, it has not been known by the people of Indonesia widely. By Qadiriyah Arakiyah Order coming to Indonesia from Sudan causes the transmission of knowledge of sufism and order. Qadiriyah Arakiyah Order is different from Qadiriyah Order and Qadiriyah wa Naqsyabandiyah Order in Indonesia. The differences among Qadiriyah Arakiyah Order with Qadiriyah Order and Qadiriryah wa Naqsyabandiyah Order in Indonesia are in the sanad or tariqa genealogy, the method of dhikr, and additional aurād after the aurād principle. Keywords Tariqa Qadiriyah Arakiyah, Arakiyah, Sufism, Aurād, CONCEPT TAREKAT ACCORDING TO KIAI SAMBAS MANDIRANCAN The study of the idea and its Implementation Recitation Assembly in the Mandirancan village Kuningan Regency People have opinion that people followed tarekat is people’s special, his science already high level and judgment pure. Thing its because people have trust with just one definition tarekat. So, people have followed tarekat is people have followed one of the tarekat and mursyid. Therefore, writer use two definition of tarekat from Muhammad Zuhri. According to Muhammad Zuhri that tarekat has the second definition of the tarekat, tarekat’s institutionalized and tarekat’s not institutionalized. Definition tarekat Muhammad Zuhri be strong with definition tarekat by L. Massignon. Until writter more belief to confirmation and experiment its definition with to reseacrh recitation assembly Kiai Sambas Mandirancan. recitation assembly is not tarekat but there is recitation tarekat and his teacher, Kiai Sambas accept three oath tarekat. This study uses a descriptive qualitative research approach. With the data collection techniques are interviews, observation, documentation and analysis of data that have been obtained. Location of the research conducted in the Recitation Assembly Kiai Sambas Mandirancan in the Mandirancan village Mandirancan District of Kuningan regency, West Java Indonesia. This study suggested that followed tarekat not only to follow one of tarekat with its leader, sheikh or mursyid. Although with to follow Recitation Assembly, for example recitation assembly Kiai Sambas Mandirancan then person had said followed tarekat. It is as expressed by Muhammad Zuhri about the second definition of the tarekat. Result this study is tarekat to be combine in recitation assembly Kiai Sambas is tarekat Qodariyyah wan Naqsabandiyyah TQN and Tarekat Syattariyah, the first combining both tarekat in recitation assembly Kiai Sambas early from his surfeit in laws of tarekat are hard to practice by his self and concept tarekat according to Kiai Sambas is concept tarekat’s tarekat’s not institutionalized like opinion Muhammad Zuhri. He has applied concept tarekat amaliyah not institutionalized with to insert recitation of tarekat in the his recitation assembly. Keyword Kiai Sambas, tarekat, recitation assembly, tarekat amaliyah, tarekat’s institutionalized, who do not know who really Sheikh Abdul Qadir al-Jailaniy is, or who have got bad information about him may say that the event of reading his biography is something what the so-called "heresy". This book is written based on the result of a seminar as a counter effort of a paper about His Majesty Syeikh Abdul Qadir al-jailaniy. The paper was written by a religious leader who used to hold the event of "manakiban" which means reading the biography with its ceremony, but later he deserted to hostile. To give a balance information, the book provides both information about it, contra and pro to the event.

la ilaha illallah muhammadur rasulullah fii kulli lamhatin